Mary treasured these things4/28/2023 She likely conceived of Messiah’s coming in terms of political salvation rather than spiritual salvation from sin. She may have wondered at the political implications for her first-century society, with Rome viewed as the violent oppressor of the Jews. From the context of Habakkuk, Mary would have understood that the coming of Messiah meant judgment for God’s enemies, but salvation for his people. ![]() That’s what led the prophet to exult and rejoice. The point of the passage is that while God’s judgment on the nations will be terrible, God’s salvation of his people will be wonderful. While God’s judgment on the nations will be terrible, God’s salvation of his people will be wonderful. The anointed one, or Messiah, is explicitly mentioned in connection with God’s salvation of his people in verse 13. The language of Habakkuk 3 is similar to what’s found both in Jesus’s Olivet Discourse and also the book of Revelation, as well as other apocalyptic passages (cf. The verse points to Habakkuk 3:18: “Yet I will exult in the LORD, I will rejoice in the God of my salvation.” Mary is alluding to a text that speaks of the Lord going forth as a warrior to enact judgment on his adversaries and to save his people. ![]() Mary begins her psalm of praise, “My soul exalts the Lord, and my spirit has rejoiced in God my Savior” (Luke 1:46–47). Studying this passage in light of its Old Testament counterparts, three assertions emerge about what Mary would have known. This young girl was well-informed about Messiah’s coming. ![]() Mary alludes to a wide variety of Old Testament texts, showing she knew the Scriptures and the themes that went along with them. Mary then praised the Lord in what we now call the Magnificat (Luke 1:46–55).
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